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The Parks and the Statues: Memorials, Memory, and the Money Question

Sandstone against the human development tables: the programme's record, the shrouded elephants of 2012, the double standard exhibit, and a verdict still open.

The Parks and the Statues: Memorials, Memory, and the Money Question. Photo credit: The Indic Journal / source image.

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Sandstone against the human development tables: the programme's record, the shrouded elephants of 2012, the double…

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Along the Gomti in Lucknow stands a complex of domes, colonnades, and elephants in pink sandstone at a scale the city had not attempted since the nawabs, and its meaning depends entirely on who is asked. To the movement it monumentalises, the Ambedkar Memorial and its sibling parks at Lucknow and Noida are the Bahujan century’s cathedral, the despised community’s presence carved permanently into the state’s most public ground. To the opposition and much of the press, they are the era’s definitive scandal, thousands of crores in stone while the schools crumbled. The parks and statues file is the BSP era’s most argued, and this series states it the way it has stated every such file, both cases at full strength over the documented record.

The record first. The memorial programme of the 2007 to 2012 majority government, building on starts from the earlier terms, produced the Ambedkar Memorial Park at Gomti Nagar with its galleries, stupas, and processional elephants, the Kanshi Ram smarak and eco garden, the Ramabai rally ground, the Buddha and Prerna sthals, and the Noida park at the Delhi border completed in the term’s final stretch, the expenditure across the programme running, by the audit and press estimates of the period, into the thousands of crores, the sandstone quarried and carved through years of round the clock work, and the iconography including, alongside Ambedkar, Kanshi Ram, and the movement’s saints, statues of the sitting chief minister herself, handbag rendered in stone, an inclusion defended by the party as executing Kanshi Ram’s recorded wish and the assembly’s resolutions, and attacked by everyone else as self deification at public cost. The Election Commission, in the 2012 season, ordered the statues of the leader and the party’s elephants draped during the campaign, the shrouded monuments becoming the era’s most reproduced photograph, and a Supreme Court bench hearing a challenge to the expenditure observed orally in 2019 that the amounts might have to be repaid, an observation the record keeps as an observation, the matter pending and no such order made.

The prosecution’s case writes itself and is stated fairly. The state that built the parks ranked at the bottom of the human development tables this series’ economy batch documents, the thousands of crores had alternative uses whose arithmetic the era’s editorials performed nightly, hospitals, schools, and scholarships forgone per elephant, the programme’s procurement drew the audit findings and litigation the record holds, and the self statuary crossed a line no Indian government had crossed, the memorial to a living ruler belonging, the critics wrote, to traditions the republic had been founded against. The base’s own poor, the argument closed, needed water before sandstone.

The defence is the file’s necessary other column, and it is not merely the party’s. The parks, their theorists argued, Kanshi Ram’s own writings supplying the doctrine, are cultural capital in the most literal sense, the community whose members were denied entry to the state’s temples and squares installing its own pantheon at the capital’s centre, dignity made unignorable, and the double standard exhibit is genuinely strong, the republic’s landscape being one continuous memorial to its other rulers, the dynasty’s museums, samadhis, stadiums, and airports built from the same treasuries across the same decades with a fraction of the audit, the Dalit ruler’s sandstone alone, the movement noted, triggering the fiscal conscience. The parks’ afterlife argues for the defence too, the complexes standing today among Lucknow’s and Noida’s most visited grounds, the movement’s pilgrimages and the city’s wedding photographers sharing the colonnades, the monuments outliving the scandal as monuments do.

The electoral verdict was rendered in 2012 and the deeper verdict remains open, which is where this series leaves it. The statues cost the sarvajan coalition its rented wings and handed the opposition its symbol, and the statues also stand, the only ground in the state where the Bahujan century is permanent, whatever the party’s seat count, a trade the founder’s doctrine, votes as instrument, memory as fortress, might well have endorsed with open eyes. The scandal that shadowed the builder personally, the corridor by the Taj, is the next file.

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CategoryUP FilesReading Time4 minAuthorIndic EditorialPublishedUpdated

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Sandstone against the human development tables: the programme's record, the shrouded elephants of 2012, the double standard exhibit, and a verdict still open.

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